Category Archives: Television news

Stop Cringe Worthy Clichès

Messiahnetwork.org image

 

By Casey Bukro

Ethics AdviceLine for Journalists

 

“Thanks for having me!”

You hear that over and over again, on radio and television. People express their gratitude for being invited to speak or appear as guests. They are trying to be polite, but they are trite. And look so proud of themselves.

Over and over again, you hear it. “Thanks for having me.” I cringe every time I hear it. And I’ve been cringing a lot lately. It’s getting on my nerves. It’s a linguistic epidemic during the covid-19 pandemic.

“Thanks for having me!” Okay, I think. You’ve been had, and you liked it. It sounds indecent. Shame on you. Not only for appearing to talk dirty, but also because you can’t think of something more original to say. Make something up, rather than repeating something you hear other people say, like sheep following sheep.

                                   Dignified expressions

How about something more dignified, like, “Thanks for inviting me.” Or, “Thanks for your invitation.” Or, “Thanks for your interest.” Or, “Glad to be here.” Or “What would you like to know?” Or, “How can I help you?” Or, “What can I do for you?” Or, “Glad to be with you.” Or, “Thanks for asking me to participate today.”

Anything, anything but that tired cliché heard dozens of times every day ad nauseam  across the country because everyone else is doing it. Stop!

Why do people resort to clichés? They are the mark of lazy thinking and lazy writing. But they survive, even when their original meanings are sometimes lost or used incorrectly.

By definition, a cliché is an expression, idea, an element of an artistic work that has become overused to the point of losing its original meaning or effect, even to the point of being trite or irritating (see that!), when at some earlier time it was considered meaningful or novel.

The French poet Gerard de Nerval once said: “The first man who compared a woman to a rose was a poet. The second, an imbecile.”

And that’s the point. Saying something over and over again because others are saying it doesn’t make you look smart. You look like an imbecile.

But, unfortunately, we are not all poets or original thinkers.

                                   Expressing commonalities

Scholars say people use clichés and repeat tired phrases because they are expressing a commonality, showing that they share certain values with others, even though they sound like parrots.

Psychologists say clichés serve a purpose, as stale and tiresome as they might be. They can be seen as life’s sign-posts.

“Clichés are not simply tired bromides,” writes Dr. Steven Mintz in Psychology Today. “They are instruments through which a ‘common-sense ‘ view of life is disseminated. Pithy aphorisms play a central role in the transmission of beliefs. They serve as conduits through which psychological concepts flow into the broader culture.”

Clichés shift over time, writes Dr. Mintz. Fortitude, stoicism and reticence once were regarded as admired virtues. A person facing adversity was encouraged to “suck it up” or “tough it out” in earlier times. Today, emotional expressiveness is more highly valued. We’re told to “express your anger” and “don’t hold it in.” Otherwise, we’re seen as uncommunicative and emotionally numb.

“Nuture your inner child,” we’re told. “Pursue your passion” and “never lose hope.” These are concepts of positive thinking.

“Though often misused,” writes Dr. Mintz, “clichés serve as guides to life that reflect assumptions deeply embedded in popular culture. Yet much as writers need to steer clear of clichés and invent images that are fresh and original, so, too, in our personal lives we need to break free from shopworn banalities and truisms and recognize that life does not conform to simplistic formulas.”

                                               Fresh, new clichés

And, as one of my journalism professors once said, stop using boring, old clichés. Give me some fresh, new clichés.

There is an abundance of old and tired clichés, and thinking people should avoid them. Author Robert Jay Lifton calls clichés “The language of non-thought.” It’s thought on automatic pilot.

HuffPost listed 13 clichés “you shouldn’t be caught dead using.” And they make you “unbearably boring.” Among them:

“Don’t cry over spilt milk.” It’s outdated and nonsensical. Who sheds tears over a toppled tumbler of milk?

“Selling like hotcakes.” Popular in the 19th century, they were made from cornmeal and fried in pork lard. They would be on no health-conscious shopper’s grocery list these days.

                                              History repeats itself

“Avoid like the plague.” Considered outdated and an unlikely expression only months ago. But then the coronavirus pandemic struck. This is more of a health warning now instead of a cliché, showing how history repeats itself.

“The rest is history.” A vapid way of wrapping up a well-known story, so why tell it?

“Every cloud has a silver lining.” The original source of this phrase is Milton’s “Comus,” in which the author is describing moonlight behind clouds at night, not every cloud. Aside from being trite, the cliché is incorrect.

“Beg the question.” Almost everyone uses this cliché incorrectly. It does not mean a question needs to be asked or raised. Aristotle around 350 BC coined the phrase, meaning a type of logical fallacy where a statement refers to its own assertion to prove the assertion, or circular reasoning. That’s what happens when you try to simplify Aristotle.

“When it rains it pours.”  Not always. Sometimes it drizzles.

“Cat got your tongue?” A benefit of a cliché is that it communicates an idea most people can relate to. But who can relate to having their tongue stolen by a cat? It’s a bizarre way to ask somebody to speak up.

“Dressed to kill.” Defined as dressing in extravagantly fancy or stylish clothing to impress others. But it makes no sense. It does not mean dressing in a way fit to kill someone. Taken literally, it could mean wearing something that sheds blood stains. Nothing attractive about that.

                                             Lost in translation

“Spitting image.” Derives from the phrase “spit and image,” meaning you are genetically similar to your kin and look like them. But it sounds gross and looks like something got lost in the translation.

“Go climb a tree.” Meant as a mild insult or rebuke. In these contentious times, a person considering to deliver an insult probably would be advised to make it soul-shattering. Or not at all.

“Don’t judge a book by its cover.” Advice likely given by someone who doesn’t read books. A book’s cover contains a lot of useful information, like its title and the name of the author. An illustrated cover jacket can dazzle you with beckoning details.

                                                Creative writing

Writers are advised to shun clichés, but I suspect some take pride in having a vocabulary full of them, as good as any other best-selling author.

“Editors may reject creative writing on the basis of too many clichés alone,” advises be-a-better-writer.com. “Reviewers will point them out unless it’s obvious that the writer used them for comic effect, such as to define an overly earnest or boring character.”

The creative writing site adds: “If clichés are frequent and easy to spot, you’re not doing your job as a writer, and you should spend more time weeding them out.”

That’s exactly what to do with “thanks for having me.” Weed it out, mercilessly. Remove it as an irritant to our ears and our intelligence.

We are judged by our words. Use them wisely to express ourselves and our individuality. Thanks for your courteous attention.

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The Ethics AdviceLine for Journalists was founded in 2001 by the Chicago Headline Club (Chicago professional chapter of the Society of Professional Journalists) and Loyola University Chicago Center for Ethics and Social Justice. It partnered with the Medill School of Journalism at Northwestern University in 2013. It is a free service.

Professional journalists are invited to contact the Ethics AdviceLine for Journalists for guidance on ethics. Call 866-DILEMMA or ethicsadvicelineforjournalists.org.

 

 

 

Coronavirus Taking Mental Health Toll

Covid-19 taking a mental health toll. Web24.news photo.

By Casey Bukro

Ethics AdviceLine for Journalists

Writers often resort to the word “dystopian” to signify an imaginary place of misery and dread, a place beloved by horror and science-fiction movie fans.

Then along came covid-19, and the world finds it is such a place. It’s not fictitious. It’s real.

The toll this dreaded disease is taking on the human race is easy to measure in one way, and not so easy in another.

It’s relativity easy to count the dead, or those stricken, if reports are accurate.  By about mid-May, the count by those measures were 4.8 million cases worldwide, with 319,187 deaths and 1.8 million recovered.

Past Terrors Shook The Nation

Polio patients in iron lungs. New York Daily News photo

By Casey Bukro

Ethics AdviceLine for Journalists

As uncomfortable as it is to us now, the coronavirus pandemic will interest future historians as another cataclysmic eruption distorting lives and causing death around the world.

They happened before. Every generation, it seems, worries about some kind of existential threat. They are events that grab us by the throat and leave lasting impressions

The struggle against COVID-19 is described as a war likely to last 12 to 24 months.

War, whether in medical or military terms, is a good description. One of its definitions is to “state one’s intent to suppress or eradicate.” The medical community is doing its best to suppress or eradicate the coronavirus as it tries to do the same to us biologically. It’s a war against a “novel” virus, meaning it’s new and the way it acts is largely unknown.

Pandemic Ethics

A pandemic image. Allure.com photo.

By Casey Bukro

Ethics AdviceLine for Journalists

Look what happened to ethics in this time of a global viral pandemic.

It became important, a matter of life and death.

This became clear when the national demand for life-saving ventilators was greater than the supply, forcing doctors and medical technicians to decide which patients struggling to breathe gets them.

Until now, this is not how most people imagine ethics works. Mention ethics and they think it’s something for ivory tower scholars to ponder, but nothing that touches them personally, more a matter for study and debate.  A sleepy sort of science, they thought. By definition, ethics is a system of moral principles or values, of right or good conduct.

Americans tend to have a me-first attitude. If they need something, they want it now. The coronavirus humbled those attitudes as medical ethicists step in to decide who gets scarce medical resources. They must wait their turn, if at all.

Journalism of a Plague Year

Plague in Phrygia. Art Institute

Journalism of a Plague Year

By Hugh Miller

Ethics AdviceLine for Journalists

On April 3rd, Alexandria Ocasio-Cortez, a member of the U.S. House of Representatives for the 14thCongressional district of New York, wrote in a tweet: “COVID deaths are disproportionately spiking in Black + Brown communities. Why? Because the chronic toll of redlining, environmental racism, wealth gap, etc. ARE underlying health conditions. Inequality is a comorbidity.”

The following Tuesday, April 7th, Dr. Anthony Fauci, director of the National Institute of Allergy and Infectious Diseases, stood at a podium at the White House and praised the “incredible courage and dignity and strength and activism” of the gay community’s response to the AIDS crisis. Fauci, much of whose career has been dedicated to battling HIV/AIDS, then drew a connection between the “extraordinary stigma” which then attached to the gay community, and a similar stigma and marginalization which, he argued, today was increasing the burden and death toll imposed on African-American COVID-19 sufferers, who make up a disproportionately high number of fatalities of the latter-day plague.

As a philosopher and ethicist, I’ve been reflecting on the role of my discipline in coming to grips with this new and sudden event since it first burst into the headlines in early March. As the novel virus grew from an outbreak to an epidemic and then to pandemic dimensions, and the gravity of the illness associated with it, COVID-19, became clearer, the ethical approach to it became less so, to me.

Masking The Coronavirus

Masking the coronavirus: Seeing is believing, writes Al Tompkins, but “hospitals are blocking  journalists from documenting what it’s like inside their walls….”

Imagery from inside hospitals is needed, though “no reasonable person would suggest journalists should sneak into hospitals to grab photos.”

 

Bartman, the Ball and Ethics

Bartman and the ball  —- NBCsports.com photo

By Casey Bukro

Ethics AdviceLine for Journalists

The coronavirus batted the 2020 major league baseball season into limbo, but stories about baseball never get old.

Here’s one about the Chicago Cubs, a seriously maligned baseball fan and journalism ethics. Like many classic tales, it’s told, retold and people argue about the details in their favorite watering holes. Sometimes the story gets better each time it’s told.

It boils down to this: Was it ethical to name a baseball fan who deflected a foul ball, possibly costing the Chicago Cubs a trip to the World Series? This question has become a staple in some journalism ethics classes. I was reminded of that when a student named Maddie contacted the Ethics AdviceLine for Journalists, asking if news organizations violated the Society of Professional Journalists code of ethics by naming that hapless fan.

President Excoriates Media

Breitbart.com photo

“Every American has a role to play” in combatting the coronavirus menace, says the president.

That includes journalists, although President Trump does not seem to recognize that. He excoriates them every chance he gets.

NBC’s Peter Alexander asked him at a news conference: “What do you say to Americans who are watching you right now who are scared?”  The president answered: “I say that you are a terrible reporter, that’s what I say. It’s a very nasty question. It’s a very bad signal that you’re putting out to the American people.”

Actually, it was a soft-ball question that offered the president a chance to appear presidential and to comfort a nation under attack by a viral pestilence. The president’s drumbeat of negativism is not helpful.

On Sunday, President lashed out against media again, tweeting: “I watch and listen to the Fake News, CNN, MSDNC, ABC, NBC, CBS, some of FOX (desperately & foolishly pleading to be politically correct), the @nytimes, & the @washingtonpost, and all I see is hatred of me at any cost. Don’t they understand that they are destroying themselves?”

Actually, this attack dog mentality against the media appears to be destroying his credibility at a time of extreme urgency, when public trust in credible sources of information is vital to public safety.